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Wozekhaya

Mutupo · Tshivenda

Manenzhe

  • PeopleVhavenda
  • Mutupo Nḓou — elephant
  • Grouping Vhatavhatsindi
  • Surnames recorded Manenzhe, Maṋenzhe

Your Family's Praise Belongs Here

This clan has a praise. It is not on this page yet, and that is our doing, not anything about your family or the praise itself. If the people at home still say it, you can put the true one here.

Why It Is Not Here Yet

Everything else on this page is unaffected. The clan name, the Tshivenda terms, the totem, the grouping, the surnames and the places recorded are facts, and facts carry no copyright no matter which book they were read in. What is absent is one author's particular wording, which is the part copyright does protect.

N.C. Ṋetshisaulu, 'The Role Played by Nicknames and Totems in the Development of Tshivenḓa Surnames', E-Journal of Humanities, Arts and Social Sciences 6(7) (2025)

In copyright. A peer-reviewed article published in 2025. In copyright. Its totem, oath and taboo statements are facts and are published here; its wording is not.

The rendering that was read: Nthambeleni Charles Ṋetshisaulu (University of Venda), The Role Played by Nicknames and Totems in the Development of Tshivenḓa Surnames, 2025 — https://noyam.org/wp-content/uploads/2025/06/EHASS20256715.pdf

A praise belongs to the families who recite it, not to whoever wrote it down. A Tshivenda-speaking family that still holds this one holds the better version of it, and can put that version on this page.

Also Spelled

Manenzhe is also written Dzindou dza Manenzhe.

Spellings differ between families, between records and between countries. Wozekhaya keeps the name as each source wrote it rather than settling on one form.

Written down by families and by the people who recorded them.

About This Record

What Was Written Down

One of the Vhatavhatsindi chiefdoms named by Stayt and Luonde, and one of the elephant-totem lines that Netshisaulu says separated from the Nḓou of Tshiavha. Its oath formula is recorded in the Nḓou entry. Recorded from the sources named on this entry; the wording here is Sibaya's own.

Where This Comes From

Written down by
  • Luonde.co.za - Brief History; Ngomalungundu (community heritage site), accessed 2026-09-05, luonde.co.za — https://luonde.co.za/brief-history/ and https://luonde.co.za/brief-history/ngomalungundu
  • Nthambeleni Charles Ṋetshisaulu (University of Venda), The Role Played by Nicknames and Totems in the Development of Tshivenḓa Surnames, 2025 — https://noyam.org/wp-content/uploads/2025/06/EHASS20256715.pdf
  • Hugh A. Stayt, The Bavenda, 1931 — https://repository.up.ac.za/handle/2263/59437

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